Monday, April 25, 2016

Size Matters

I want to comment on the scales of morality Nagel has presented.

Early on, Nagel states that "the link between justice and sovereignty is something common to a wide range of conceptions of justice: they all depend on the coordinated conduct of large numbers of people, which cannot be achieved without law backed up by a monopoly of force" (115). He goes on to say that this force must be "assured" by some sort of "external incentive provided by the sovereign" (115). Importantly, he argues, that at "least among sizable populations, [this assurance] cannot be provided by voluntary conventions supported solely by the mutual recognition of a common interest" (115). That is, once a society becomes large enough, people are too disconnected to possess the strong ties which hold small communities together. Naturally, then, it is more important for the sovereign of a large state to coercively enforce justice in lieu of the powerful social norms found in smaller communities. This logic reminded me of Montesquieu when he was describing the conditions for a republic. Montesquieu argued that in large republic, the "public good is sacrificed to a thousand private views," and therefore a smaller republic is best for sustaining the social norms necessary for its survival. Oftentimes, these are the norms necessary for enforcing or encouraging beneficent actions and behavior. To illustrate this point more concretely, imagine you are walking down the street and see a small child drowning in a puddle. To save the child would be an act of beneficence, not of justice (if we adopted a Smithian view). Now imagine this scenario 1) in a small, tight-knit community and 2) in a crowded, busy city. While the child could be saved in either case, it seems far more likely that the child will be left to drown in the city. Numbers matter. Seemingly, there is a relationship between population size and our capacity to empathize.  It kind of reminds me of the Great Gatsby quote when Daisy says: “And I like large parties. They’re so intimate. At small parties there isn’t any privacy.” At large parties, it's easy to withdraw yourself, find your small niche of friends, and ignore the vast majority of people; at small parties, you can't -- you're almost forced to participate and accord to the norms of the party. Similarly, the small child will more likely drown at the large party without the same level of social accountability. But why does size matter? Why is it that the same person who saves the child in Montana will utterly ignore him splashing around in New York? Is it pluralistic ignorance, believing that someone else will save the child?

But now I want to understand what a true, global order would look like. To some extent, Montesquieu's question was answered with a federal republic -- that is, you combine the best of both worlds (empire and republic) under a federal system which balanced the interests of small communities with the collective interests. Would a federal system work on a global stage? Or would a European Union union work better? The United Nations currently functions similarly to the government in the U.S. under the Articles of Confederation -- that is, it can do some things, but it is extremely limited by its priority to respect the sovereignty of nations (as Nagel covers), its reluctance to use force (not to mention the ridiculous politics embedded in the veto powers on the Security Council) and it's reliance on the voluntary funding from nations. I think Nagel rightly asserts that Human Rights at a socioeconomic level can only be achieved through some sort of global order that is created in an illegitimate way. The question is, how would that order be organized? Would we modify the U.N.? Would it add to the level of federalism such that our global power would become the supreme law of all lands? Could the constitution of this new order be founded on Amartya Sen's 'development as freedom'? Regardless, it would be necessary to overcome the issues inherent in governing 7 billion people - how do you make people care? Even if there was a global order, how do you overcome the degradation of association between members due to sheer scale? Perhaps technology can flatten the world and bring us together, entice our empathetic senses, and unite us into a global order.    


6 comments:

  1. Expanding on your post, I think Nagel sees the “coordinated conduct” that is necessary to solve global problems as a collective action problem. In small societies, norms may influence citizens to act in morally desirable ways, but it is not always certain that these smaller societies will choose to pursue global justice. There is no direct impact on the community members; the results of policy decisions—including the decision to send aid or funnel money into a country in order to support social programs—are not necessarily evident in a person’s every day life. I am inclined to think that in both small and large societies, there are collective action problems when dealing with issues that won’t directly impact fellow citizens. No matter the size of the community, the seclusion from an area of global injustice inhibits voluntary coordinated conduct.

    ReplyDelete
  2. I just want to attempt to answer some of the questions that you pose in your blogpost, more specifically on the second paragraph when you discuss the different level of integration. When you asked whether it would be better to have a federal system or a system like the European Union’s, I was thinking that the EU is trying to become more united and increasing the unity of their policy in order to become like a body like the US. For instance, when countries decide to start sharing policies they start with something like a trading bloc (NAFTA) that allows free trade. Then, they might become a trading group that shares trade policy like ASEAN (this includes free trade among countries and sharing the same trade policies). In South America, we have Mercosur in order to increase economies of scale of the smaller countries when they are in the market with larger economies that are more developed. Ultimately, the EU has a high degree of integration that many of these smaller blocs are trying to achieve in order to gain an economic advantage. The Eurozone took this to another level as now they share a currency. As time passes, it seems like integration will ultimately become something modeled after the US where there are many states governed by a federal government. So, I guess my answer would be that a federal government would be better. This would not be achieved by modifying the UN because the UN cannot do anything in terms of challenging the sovereignty of countries. I think that the most effective way would be to have the countries start forming blocs (which is already happening) until they ultimately do integrate completely. However, there must be a way to keep the countries in solidarity with each other. I would be curious on how a constitution based on Sen’s ideas would look like because the scale of the people this model is ultimately trying to bring together.

    I think the last statement you make about technology bringing us together is an interesting point, because I am not sure how much technology can actually take that role. Even though technically technology can bring us closer together in terms of speed of communication, I think technology gives us the illusion of unity rather than actual unity. For example, translators (despite the fact that they have advanced so much) cannot give us good translations that encompass the subtleties of language. So until technology can help us understand culture, I am not sure if technology would actually help us.

    ReplyDelete
    Replies
    1. Cool comment but I want say something. I do not think choosing a federal system or a bloc system is that important so long as we cannot solve the problem of a supervision of countries in a given bloc. Before Arab Spring, there is a de facto bloc among Gaddafi's Libya, Mubarak's Egypt, Ben Ali's Tunisia, and other political leaders. So a bloc could be a problem of suppressing political freedom as well. I am interested to know if a bloc system have a particular advantage in supervision than other forms of collaboration in your belief. To me, after all, a bloc better than my example is all about trading off between individual liberty (including political freedom and personal security) and economic benefits.

      Delete
  3. Good governance (sustainable government) always balances efficiency and equity. Looking through history, smaller states often have more "democratic" government, whereas the larger ones have less "democratic" ones. Greek city states build amphitheater to hear everyone's voice. Present European states have several parties to compete in parliaments. The US has a bi-partisan Congress. China is a single party state. These countries are running well (well in the way that it could run consistently over a relatively long period) because they put efficiency prior to equity. Imagine that present European countries adopt traditional Greek method of governance, or that the US have candidates from 10 different parties running for president. If government cannot run efficiently enough to keep daily business, then there is a even more dreadful problem - a downfall of government, and therefore, a lack of government. So a sustainable government is a government that guarantees minimal efficiency and may put the rest effort on equity. The larger the country is, the more effort it needs to put on efficiency. China has always been a single-party state to ensure its efficiency, and it is often criticized because of lack of political freedom. Suppose that if we have a global government, we may lose more freedom (intrinsic or instrumental) than Chinese people.

    ReplyDelete
  4. This comment has been removed by the author.

    ReplyDelete
  5. This comment has been removed by the author.

    ReplyDelete