Lebron justifies moral-agency
perfectionism in two ways as he claims: theoretical justification and political
justification. It is not clear which part is strictly theoretical and which
part is political because the two are mixed somewhat, but it is clear that
Justification I is a negative justification (a little problematic) whereas Justification
II is a positive Justification (same as his main idea across the book).
For the negative justification,
autonomy is the core. Autonomy is essential to liberals because it is the
hallmark of individuality and secures political voice, which is fundamentally
important for granting the state and its institutions legitimacy (128). As long
as one’s behavior is legal, one may choose to do whatever one wants. But Lebron
claims that one’s behavior is not autonomous if one does not have justifiable
reasons for it. Further, he says that autonomy is achieved by revisiting one’s
reason again and again. According to Lebron, it is fundamental to autonomy that
there is a direct relationship between one’s freely affirmed principles and one’s
reasons for acting and believing (128). But notice if one acted based on Lebron’s
claim, one’s legitimate autonomous actions are constrained to those options that
one might/would have chosen but not what one often does. Therefore, Lebron’s
justification is problematic in the way that perfectionism is not compatible
with autonomy because perfectionism leaves less options for people to act and
behave, and de-legitimates any behaviors without considerate reasons.
The positive justification is better
and more coherent with his idea throughout the book. Both people and
institutions suffer from bad characters – blacks to do not hold an equal place
in our scheme of normative value as persons holding other identities, namely
whites (130) – according to Lebron, and it unjustly influences different aspects
of the society. Further, the moral-agency perfectionism is justifiable under
two conditions. It is aspirational because it helps to tighten our actions and
our principles; at the same time, it is realistic because it depends on the
resources we already possess. The positive justification is more appealing than
the negative one.
Sebastian, really interesting post. I share some of your skepticism about his arguments that his various policies do not violate the commitment to autonomy. I wonder, however, whether analogous difficulties do not emerge for his positive justification appealing to democratic theory?
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