The notion of path
dependence raises concerns about the nature of institutional development.
According to Lebron, path dependence in regard to institutional reform refers
to how an institution’s future prospects are limited by the past through
several natural mechanisms. Path dependency plays a large role in the
persistence of norms, identity, and character. In order to explain the
persistence of racial biases, Lebron asserts that, “institutions can come to
possess bad characteristics that are not easily shed, thus continue to produce
outcomes consistent with bad character” (60).
There are several obstacles
encountered when advocating for institutional development. Mainly, social
initiatives require a certain amount of social momentum—the ideas presented must
be supported by many, the incentives must align, etc. However, once these
social initiatives take place, they provide “learning effects,” (59) which
reinforce these new ideas and make it more difficult to pursue other initiatives.
This isn’t wholly bad—this actually suggests that once social initiatives
overcome barriers (social initiatives that would combat implicit racism in some shape
or form), they will remain stable. Lebron emphasizes, on the one hand, how this
resistance to change can be a good thing. It is incredibly difficult to reform
the constitution for good reason; the constitution provides fundamental
principles that are not subject to the whim of whichever political party is in
control. On the other hand, however, this resistance can be detrimental to the
development of good national character in the context of today's institutions' bad character.
Perhaps if one could hold companies
and politicians to a higher standard, by evidencing their moral dissonance
through shame, the “large setup costs” (59) of implementing new social
initiatives could be overcome and institutional change could lead the way for
new norms. An initial thought is that shaming politicians and executives
through social media and news platforms could be extremely effective. Negative
PR threatens support and sales. If we can convince a handful to support these
reforms, the effects of them will influence all members of society. It also raises
the question: how are socially corrupted members of society to “gather influence
and backing, convince dissenters, and overcome competing entrenched interests”
(59) if the initial institutional character, which is bad, produces and perpetuates
bad character within society?
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